"It occurs to me that, just as the Carthegenians hired mercenaries to do their fighting for them, we Americans bring in mercenaries to do our hard and humble work. I hope we may not be overwhelmed one day by peoples not too proud or too lazy or just too soft to bend to the earth and pick up the things we eat."
"Driving the big highway near Toledo I had a conversation with Charley on the subject of roots. He listened but he didn't reply. In the pattern-thinking about roots I and most other people have left two things out of consideration. Could it be that Americans are a restless people, a mobile people, never satisfied with where they are as a matter of selection? The pioneers, the immigrants who peopled the continent, were the restless ones in Europe. The steady rooted ones stayed home and are still there. But every one of us, except the Negroes forced here as slaves, are descended from the restless ones, the wayward ones who were not content to stay at home....But that is the short view. Our remote ancestors followed the game, moved with the food supply, and fled from evil weather, from ice and the changing seasons. Then after millennia beyond thinking they domesticated some animals so that they lived with their food supply. Then of necessity they followed the grass that fed their flocks in endless wanderings. Only when agriculture came into practice - and that's not very long ago in terms of the whole history - did a place achieve meaning and value and permanence. But land is a tangible, and tangibles have a way of getting into few hands. Thus it was that one man wanted ownership of land and at the same time wanted servitude because someone had to work it. Roots were in ownership of land, in tangible and immovable possessions. In this view we are a restless species with a very short history of roots, and those not widely distributed. Perhaps we have overrated roots as a psychic need. Maybe the greater the urge, the deeper and more ancient is the need, the will, the hunger to be somewhere else."
"What I am mourning is perhaps not worth saving, but I regret its loss nonetheless. Even while I protest the assembly-line production of our food, our songs, our language, and eventually our souls, I know that it was a rare home that baked good bread in the old days. Mother's cooking was with rare exceptions poor, that good unpasteurized milk touched only by flies and bits of manure crawled with bacteria, the healthy old-time life was riddled with aches, sudden death from unknown causes, and that sweet local speech I mourn was the child of illiteracy and ignorance. It is the nature of a man as he grows older, a small bridge in time, to protest against change, particularly change for the better. But it is true that we have exchanged corpulence for starvation, and either one will kill us. The lines of change are down."